<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng4" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="17"><p rend="indent"><label><emph>Question</emph> 17.</label> Why do they not supplicate this Goddess for good things for their own children, but for their brethren’s and sisters’ children?</p><p rend="indent"><emph>Solution.</emph> Was it because Ino was a lover of her sister and nursed up her children, but had hard fortune in her own children? Or otherwise, in that it is a moral and good custom, and makes provision of much benevolence towards relations?</p></div><div type="textpart" subtype="section" n="18"><p rend="indent"><label><emph>Question</emph> 18.</label> Why do many of the richer sort pay tithe of their estates to Hercules?</p><p rend="indent"><emph>Solution.</emph> Is this the reason, that Hercules sacrificed the tenth part of Geryon’s oxen at Rome? Or that he freed the Romans from the decimation under the Etrurians? Or that these things have no sufficient ground of credit from history, but that they sacrificed bountifully to Hercules, as to a certain monstrous glutton and gormandizer of good cheer? Or did they rather do it, restraining extravagant riches as a nuisance to the commonwealth, as it were to diminish something of that thriving constitution that grows up to the highest pitch of corpulency; being of opinion that Hercules was most of all honored with and rejoiced in these frugalities and contractions of abundance, and that he himself was frugal, content with a little, and every way sparing in his way of living?</p></div></div></body></text></TEI>