<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng4" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="15"><p rend="indent"><label><emph>Question</emph> 15.</label> What is the reason that, esteeming Terminus a God (to whom they offer their Terminalia), they sacrifice no living creature to him?</p><p rend="indent"><emph>Solution.</emph> Was it that Romulus set no bounds to the country, that it might be lawful for a man to make excursions, to rob, and to reckon every part of the country his own (as the Spartan said) wherever he should pitch his spear; but Numa Pompilius, being a just man and a good commonwealthsman and a philosopher, set the boundaries towards the neighboring countries, and dedicated those boundaries to Terminus as the bishop and protector both of friendship and of peace, and it was his opinion that it ought to be preserved pure and undefiled from blood and slaughter?</p></div><div type="textpart" subtype="section" n="16"><p rend="indent"><label><emph>Question</emph> 16.</label> Why is it that the temple of Matuta is not to be gone into by maid-servants; but the ladies bring in one only, and her they box and cuff?</p><p rend="indent"><emph>Solution.</emph> If to baste this maid be a sign that they ought not to enter, then they prohibit others according to the fable. For Ino, being jealous of her husband’s loving the servant-maid, is reported to have fell outrageously upon her son. The Grecians say the maid was of an Aetolian family, and was called Antiphera. Therefore with us also in Chaeronea the sexton, standing before the temple of Leucothea (Matuta) holding a wand in his hand, makes proclamation that no man-servant nor maid-servant, neither man nor woman Aetolian, should enter in.</p><pb xml:id="v.2.p.213"/></div></div></body></text></TEI>