<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng3" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="86"><p rend="indent">Why do men not marry during the month of May?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Ovid, <title rend="italic" xml:lang="lat">Fasti</title>, v. 489.</note> </p><p rend="indent">Is it because this month comes between April and June, of which they regard April as sacred to Venus and June as sacred to Juno, both of them divinities of marriage: and so they put the wedding a little earlier or wait until later? <pb xml:id="v.4.p.133"/> </p><p rend="indent">Or is it because in this month they hold their most important ceremony of purification, in which they now throw images from the bridge into the river,<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> 272 b, <foreign xml:lang="lat">supra</foreign>.</note> but in days of old they used to throw human beings? Wherefore it is the custom that the Flaminica, reputed to be consecrate to Juno, shall wear a stern face, and refrain from bathing and wearing ornaments at this time. </p><p rend="indent">Or is it because many of the Latins make offerings to the departed in this month? And it is for this reason, perhaps, that they worship Mercury in this month and that the month derives its name from Maia.<note resp="editor" place="unspecified" anchored="true">The mother of Mercury.</note> </p><p rend="indent">Or is May, as some relate, named after the older (<foreign xml:lang="lat">maior</foreign>) and June after the younger generation (<foreign xml:lang="lat">iunior</foreign>)? For youth is better fitted for marriage, as Euripides<note resp="editor" place="unspecified" anchored="true">From the <title rend="italic">Aeolus</title> of Euripides; Nauck, <title xml:lang="lat" rend="italic">Trag. Graec. Frag.</title> p. 369, Euripides, no. 23; <foreign xml:lang="lat">Cf.</foreign><title rend="italic" xml:lang="lat">Moralia</title>, 786 a, 1094 f.</note> also says: <quote rend="blockquote"><l>Old age bids Love to take her leave for aye </l><l>And Aphrodite wearies of the old.</l></quote> They do not, therefore, marry in May, but wait for June which comes next after May. </p></div><div type="textpart" subtype="section" n="87"><p rend="indent">Why do they part the hair of brides with the point of a spear?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign><title rend="italic">Life of Romulus</title>, chap. xv. (26 e).</note> </p><p rend="indent">Does this symbolize the marriage of the first Roman wives<note resp="editor" place="unspecified" anchored="true">The Sabine women.</note> by violence with attendant war, or do the wives thus learn, now that they are mated to brave and warlike men, to welcome an unaffected, unfeminine, and simple mode of beautification? Even as Lycurgus,<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign><title rend="italic" xml:lang="lat">Moralia</title>, 189 e, 227 c, 997 c; and the <title rend="italic">Life of Lycurgus</title>, chap. xiii. (47 c); <foreign xml:lang="lat">Cf.</foreign> also <title rend="italic">Comment. on Hesiod</title>, 42 (Bernardakis, vol. vii. p. 72).</note> by giving orders to make the <pb xml:id="v.4.p.135"/> doors and roofs of houses with the saw and the axe only, and to use absolutely no other tool, banished all over-refinement and extravagance. </p><p rend="indent">Or does this procedure hint at the manner of their separation, that with steel alone can their marriage be dissolved? </p><p rend="indent">Or is it that most of the marriage customs were connected with Juno?<note resp="editor" place="unspeciifed" anchored="true">See Roscher, <title xml:lang="deu" rend="italic">Lexikon der gr.und.röm. Mythologie</title>, ii. coll. 588-592.</note> Now the spear is commonly held to be sacred to Juno, and most of her statues represent her leaning on a spear, and the goddess herself is surnamed <foreign xml:lang="lat">Quirite</foreign>; for the men of old used to call the spear <foreign xml:lang="lat">curis</foreign>; wherefore they further relate that Enyalius is called Quirinus by the Romans.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign><title rend="italic">Life of Romulus</title>, chap. xxix. (36 b); Dionysius of Halicarnassus, <title rend="italic">Roman Antiquities</title>, ii. 48; Ovid, <title rend="italic" xml:lang="lat">Fasti</title>, ii. 475 ff.</note> </p></div><div type="textpart" subtype="section" n="88"><p rend="indent">Why do they call the money expended upon public spectacles <foreign xml:lang="lat">Lucar</foreign>? </p><p rend="indent">Is it because round about the city there are, consecrated to gods, many groves which they call <foreign xml:lang="lat">luci</foreign>, and they used to spend the revenue from these on the public spectacles? </p></div><div type="textpart" subtype="section" n="89"><p rend="indent">Why do they call the Quirinalia the Feast of Fools?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Ovid, <title rend="italic" xml:lang="lat">Fasti</title>, ii. 513 ff.</note> </p><p rend="indent">Is it because, as Juba<note resp="editor" place="unspecified" anchored="true">Müller, <title rend="italic" xml:lang="lat">Frag. Hist. Graec.</title> iii. p. 470.</note> states, they apportioned that day to men who did not know their own kith and kin?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Curiae</foreign></note> Or was it granted to those who, because of some business, or absence from Rome, or ignorance, had not sacrificed with the rest of their tribe on the Fornacalia, that, on this day, they might take their due enjoyment of that festival? <pb xml:id="v.4.p.137"/> </p></div></div></body></text></TEI>