<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng3" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="104"><p rend="indent">Why do they call Bacchus <foreign xml:lang="lat">Liber Pater</foreign> (<q>Free Father</q>)?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Petronius, <title rend="italic">Satyricon</title>, 41, and Housman’s commentary in <title rend="italic">Classical Review</title>, xxxii. p. 164.</note> <pb xml:id="v.4.p.157"/> </p><p rend="indent">Is it because he is the father of freedom to drinkers? For most people become bold and are abounding in frank speech when they are in their cups.<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign><title rend="italic" xml:lang="lat">Moralia</title>, 716 b.</note> Or is it because he has provided the means for libations? </p><p rend="indent">Or is it derived, as Alexander<note resp="editor" place="unspecified" anchored="true">Müller, <title rend="italic" xml:lang="lat">Frag. Hist. Graec.</title> iii. p. 244; Alexander Polyhistor.</note> asserts, from Dionysus Eleuthereus,<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> the inscription on the chair of the priest of Dionysus in the theatre at Athens,<foreign xml:lang="grc">Ἱερεῶς Διονύσου Ἐλευθερέως</foreign>.</note> so named from Eleutherae in Boeotia? </p></div><div type="textpart" subtype="section" n="105"><p rend="indent">For what reason is it not the custom for maidens to marry on public holidays, but widows do marry at this time?<note resp="editor" place="unspecified" anchored="true"><foreign xml:lang="lat">Cf.</foreign> Macrobius, <title rend="italic">Saturnalia</title>, i. 15. 21.</note> </p><p rend="indent">Is it, as Varro has remarked, that maidens are grieved over marrying, but older women are glad, and on a holiday one should do nothing in grief or by constraint? </p><p rend="indent">Or is it rather because it is seemly that not a few should be present when maidens marry, but disgraceful that many should be present when widows marry? Now the first marriage is enviable: but the second is to be deprecated, for women are ashamed if they take a second husband while the first husband is still living, and they feel sad if they do so when he is dead. Wherefore they rejoice in a quiet wedding rather than in noise and processions. Holidays distract most people, so that they have no leisure for such matters. </p><p rend="indent">Or, because they seized the maiden daughters of the Sabines at a holiday festival, and thereby became involved in war, did they come to regard it as ill-omened to marry maidens on holy days? <pb xml:id="v.4.p.159"/> </p></div></div></body></text></TEI>