EXAMPLE 4. Of the Argive Women. Of all the renowned actions performed by women, none was more famous than the fight with Cleomenes in the country of Argos, whom Telesilla the poetess by her influence defeated. This woman they say was of an honorable family, but had a sickly body; she therefore sent to consult the oracle concerning her health. Answer was made, that she must be a servant to the Muses. Accordingly she becomes obedient to the Goddess, applying herself to poetry and music; her distempers left her, and she became the mirror of women in the art of poetry. Now when Cleomenes, king of the Spartans, having slain many Argives (but not so many as some fabulously reported, to wit, 7,777), marched up against the city, the youthful women were (as it were) divinely inspired with desperate resolution and courage to repulse the enemies out of their native country. They take arms under the conduct of Telesilla, they place themselves upon the battlements, they crown the walls, even to the admiration of the enemy; they by a sally beat off Cleomenes, with the slaughter of many of his men; and as for the other king, Demaratus (as Socrates saith), he having entered the city and possessed him of the socalled Pamphyliacum, they beat him out. In this manner the city being preserved, those women that were slain in the engagement they buried by the Argive road; to them that escaped they gave the honor of erecting the statue of Mars, in perpetual memorial of their bravery. Some say this fight was on the seventh day of the month; others say it was on the first day of the month, which is now called the fourth and was anciently called Hermaeus by the Argives; upon which day, even to this time, they perform their Hybristica (i.e., their sacred rites of incivility), clothing the women with men’s coats and cloaks, but the men with women’s veils and petticoats. To repair the scarcity 
 of men, they admitted not slaves, as Herodotus saith, but the best sort of the adjacent inhabitants to be citizens, and married them to the widows; and these the women thought meet to reproach and undervalue at bed and board, as worse than themselves; whence there was a law made, that married women should wear beards when they lay with their husbands. EXAMPLE 5. Of the Persian Women. Cyrus, causing the Persians to revolt from King Astyages and the Medes, was overcome in battle; and the Persians retreating by flight into the city, the enemy pursued so close that they had almost fallen into the city with them. The women ran out to meet them before the city, plucking up their petticoats to their middle, saying, Ye vilest varlets among men, whither so fast? Ye surely cannot find a refuge in these parts, from whence ye came forth. The Persians blushing for shame at the sight and speech, and rebuking themselves, faced about, and renewing the fight routed their enemies. Hence a law was enacted, that when the king enters the city, every woman should receive a piece of gold; and this law Cyrus made. And they say that Ochus, being in other kinds a naughty and covetous king, would always, when he came, compass the city and not enter it, and so deprive the women of their largess; but Alexander entered twice, and gave all the women with child a double benevolence EXAMPLE 6. Of the Celtic Women. There arose a very grievous and irreconcilable contention among the Celts, before they passed over the Alps to inhabit that tract of Italy which now they inhabit, which proceeded to a civil war. The women placing themselves between the armies, took up the controversies, argued them so accurately, and determined them so impartially, 
 that an admirable friendly correspondence and general amity ensued, both civil and domestic. Hence the Celts made it their practice to take women into consultation about peace or war, and to use them as mediators in any controversies that arose between them and their allies. In the league therefore made with Hannibal, the writing runs thus: If the Celts take occasion of quarrelling with the Carthaginians, the governors and generals of the Carthaginians in Spain shall decide the controversy; but if the Carthaginians accuse the Celts, the Celtic women shall be judges.