IV. THE WOMEN OF ARGOS Cf. Moralia , 223 b; Herodotus, vi. 76 ff; Pausanias, ii. 20. 8. Of all the deeds performed by women for the community none is more famous than the struggle against Cleomenes for Argos, which the women carried out at the instigation of Telesilla the poetess. She, as they say, was the daughter of a famous house but sickly in body, and so she sent to the god to ask about health; and when an oracle was given her to cultivate the Muses, she followed the god’s advice, and by devoting herself to poetry and music she was quickly relieved of her trouble, and was greatly admired by the women for her poetic art. But when Cleomenes king of the Spartans, having slain many Argives (but not by any means seven thousand, seven hundred and seventy-seven, Six thousand according to Herodotus, vii. 148. Cf. also vi. 77-82. The date is put about 494 b.c. or possibly earlier. as some fabulous narratives have it) proceeded against the city, an impulsive daring, divinely inspired, came to the younger women to try, for their country’s sake, to hold off the enemy. Under the lead of Telesilla they took up arms, Found in the temples according to Moralia , 223 b. and, taking their stand by the battlements, manned the walls all round, so that the enemy were amazed. 
 The result was that Cleomenes they repulsed with great loss, and the other king, Demaratus, who managed to get inside, as Socrates says, Müller, Frag. Histor. Graec. iv. p. 497. and gained possession of the Pamphyliacum, they drove out. In this way the city was saved. The women who fell in the battle they buried close by the Argive Road, and to the survivors they granted the privilege of erecting a statute of Ares as a memorial of their surpassing valour. Some say that the battle took place on the seventh day of the month which is now known as the Fourth Month, but anciently was called Hermaeus among the Argives; others say that it was on the first day of that month, on the anniversary of which they celebrate even to this day the Festival of Impudence, at which they clothe the women in men’s shirts and cloaks, and the men in women’s robes and veils. To repair the scarcity of men they did not unite the women with slaves, as Herodotus records, Herodotus, vi. 83, does not say quite this. Cf. Aristotle, Politics , v. 3. 7. but with the best of their neighbouring subjects, whom they made Argive citizens. It was reputed that the women showed disrespect and an intentional indifference to those husbands in their married relations from a feeling that they were underlings. Wherefore the Argives enacted a law, Approval by indirection! the one which says that married women having a beard must occupy the same bed with their husbands! V. THE PERSIAN WOMEN Cf. Polyaenus, Strategemata , vii. 45. 2; Justin, Historiae Philippicae , i. 6. At the time when Cyrus induced the Persians to revolt from king Astyages and the Medes he was defeated in battle. As the Persians were fleeing to the city, with the enemy not far from forcing their way in along with the Persians, the women ran out 
 to meet them before the city, and, lifting up their garments, said, Cf. Moralia , 241 b, supra . Whither are you rushing so fast, you biggest cowards in the whole world ? Surely you cannot, in your flight, slink in here whence you came forth. The Persians, mortified at the sight and the words, chiding themselves for cowards, rallied and, engaging the enemy afresh, put them to rout. As a result of this it became an established custom that, whenever the king rode into the city, each woman should receive a gold coin; the author of the law was Cyrus. Cf. Xenophon, Cyropaedia , viii. 5. 21. But Ochus, Cf. Plutarch’s Life of Alexander , chap. lxix. (703 a). they say, being a mean man and the most avaricious of the kings, would always make a detour round the city and not pass within, but would deprive the women of their largess. Alexander, Cf. Plutarch’s Life of Alexander , chap. lxix. (703 a). however, entered the city twice, and gave all the women who were with child a double amount. VI. THE CELTIC WOMEN Cf. Polyaenus, Strategemata , vii. 50. Before the Celts crossed over the Alps and settled in that part of Italy which is now their home, a dire and persistent factional discord broke out among them which went on and on to the point of civil war. The women, however, put themselves between the armed forces, and, taking up the controversies, arbitrated and decided them with such irreproachable fairness that a wondrous friendship of all towards all was brought about between both States and families. As the result of this they continued to consult with the women in regard to war and peace, and to decide through them any disputed matters in their relations with their allies. At all events, in their treaty with Hannibal they wrote the provision that, if the Celts 
 complained against the Carthaginians, the governors and generals of the Carthaginians in Spain should be the judges; and if the Carthaginians complained against the Celts, the judges should be the Celtic women. VII. THE WOMEN OF MELOS Cf. Polyaenus, Strategemata , viii. 64. The Melians, being in need of wide acres, put in charge of the colony to be sent forth Nymphaeus, a young man and unusually handsome. The god bade them sail, and wherever they should lose their transports to settle in that place. It came about, as they put in at Caria and went ashore, that their ships were destroyed by a storm. The Carian inhabitants of Cryassus, whether pitying their sorry plight or fearing their boldness, bade them live near themselves, and gave them a portion of their land. Later, seeing their great expansion in a short time, they plotted to make away with them, after preparing a sumptuous banquet for the purpose. It happened that a Carian maiden was in love with Nymphaeus, but nobody else was aware of this. Her name was Caphene. As the plan was being put into operation, she could not suffer Nymphaeus to be put to death, and so she disclosed to him the intention of her fellow-citizens. So, when the Cryassians came to invite them, Nymphaeus said that it was not the custom for the Greeks to go to dinner without women. When the Carians heard this, they told them to bring the women too. On this understanding Nymphaeus informed the Melians of what had been done, and told the men to go to the 
 place unarmed in conventional attire, but that each of the women should carry a sword in the fold of her garment and sit beside her husband or male relative. When, about the middle of the meal, the predetermined signal was given to the Carians, and the Greeks realized that the time had come, all the women at the same instant threw open the fold of their garments and the men, seizing the swords, attacked the barbarians and slew them all together. Then, taking possession of the land and razing that city, they built another, to which they gave the name of New Cryassus. Caphene married Nymphaeus and received the honour and gratitude merited by her valuable services. It is right and proper to admire both the silence and the courage of the women, and that not a single one of them among so many was led by timidity to turn coward even involuntarily. VIII. THE ETRUSCAN WOMEN Cf. Moralia , 296 b; Polyaenus, Strategemata , vii. 49; Herodotus, iv. 145-148 and vi. 138 (who says that the men were descendants of the Argonauts); Valerius Maximus, iv. 6, ext. 3; Conon, Narrationes , 36 and 47. When the Etruscans had gained possession of Lemnos and Imbros, they carried away forcibly from Brauron Athenian women, and children were born to them. These the Athenians expelled from the islands on the ground that they were in part barbarian, and they put in at Taenarum and made themselves useful to the Spartans in the war with the Helots. For this they received citizenship and the right of intermarriage, but were not deemed worthy to hold office or to be members of the Senate, and this gave colour to the idea that some radical design underlay their coming together, and that they purposed to disturb the established institutions. Accordingly the Spartans took them into custody and, shutting them up in prison, placed a strong guard 
 over them, seeking to convict them by clear and certain proofs. The wives of the prisoners, coming to the prison, by dint of many prayers and intreaties, were permitted by the guards to pass within just to greet and to speak to their husbands. Who, according to other accounts, were to be put to death that night. When they had gone inside they bade their husbands to change their clothing quickly, leaving their own for their wives, and then, putting on their wives’ garments, to depart with their faces covered. This done, the women waited there, prepared to face all terrors, but the guards were deceived and allowed the men to pass, supposing, of course, that they were women. Following this, they seized the strongholds on Mount Taÿgetus, incited the body of Helots to revolt, and gladly received them as an addition to their forces. The Spartans were thrown into a great state of fear and, sending heralds, made peace with them, the conditions being that they should get back their wives, should receive money and ships, and sail away and, having found land and a city elsewhere, be considered as colonists and kindred of the Spartans. This the Pelasgians did, taking as leaders Pollis and Delphus and Crataïdas, all Spartans. A part of them settled in Melos, Cf. Thucydides, v. 84. but Pollis and his associates, with the great majority, sailed to Crete, testing the truth of the oracles. For an oracle had been given them that whenever they should lose their goddess and their anchor they should cease from their wanderings and found a city in that place. So, when they had come to anchor off that part of Crete which is called the Chersonese, panic confusion fell upon them by 
 night, by which they were so excited that they leaped aboard in utter disorder, leaving behind on land an ancient statue of Artemis which had been handed down to them from their ancestors, having been originally brought to Lemnos from Brauron, and from Lemnos had been carried about with them in all their journeyings. But when at sea, as the confusion subsided, they missed this, and at the same time Pollis discovered that the fluke was gone from the anchor (for apparently it had been broken off as the anchor dragged in some rocky places, without anybody’s noticing its loss), he declared that the god-given predictions were now fulfilled, and gave the signal to return. He took possession of the country, prevailed in many battles over those who ranged themselves against him, settled Lyctus, and took other cities under his control. Because of all this people regard them as related to the Athenians by descent on account of their mothers, and as colonists of the Spartans also. Cf. Aristotle, Politics , ii. 10. 2.