ARTAXERXES, King of Persia, O Caesar Trajan, greatest of princes, esteemed it no less royal and bountiful kindly and cheerfully to accept small, than to make great presents; and when he was in a progress, and a common country laborer, having nothing else, took up water with both his hands out of the river and presented it to him, he smiled and received it pleasantly, measuring the kindness not by the value of the gift, but by the affection of the giver. And Lycurgus ordained in Sparta very cheap sacrifices, that they might always worship the Gods readily and easily with such things as were at hand. Upon the same account, when I bring a mean and slender present of the common first-fruits of philosophy, accept also (I beseech you) with my good affection these short memorials, if they may contribute any thing to the knowledge of the manners and dispositions of great men, which are more apparent in their words than in their actions. My former treatise contains the lives of the most eminent princes, lawgivers, and generals, both Romans and Grecians; but most of their actions admit a mixture of fortune, whereas such speeches and answers as happened amidst their employments, passions, and events afford us (as in a looking-glass) a clear discovery of each particular temper and disposition. Accordingly Siramnes the Persian, to such as wondered that he usually spoke like a wise man and yet was unsuccessful in his designs, replied: I myself am master of my words, but the king and fortune have power over my actions. In the former treatise speeches and actions are mingled together, and require a reader that is at leisure; but in this the speeches, being as it were the seeds and the illustrations of those lives, are placed by themselves, and will not (I think) be tedious to you, since they will give you in a few words a review of many memorable persons. CYRUS. The Persians affect such as are hawk-nosed and think them most beautiful, because Cyrus, the most beloved of their kings, had a nose of that shape. Cyrus said that those that would not do good for themselves ought to be compelled to do good for others; and that nobody ought to govern, unless he was better than those he governed. When the Persians were desirous to exchange their hills and rocks for a plain and soft country, he would not suffer them, saying that both the seeds of plants and the lives of men resemble the soil they inhabit. DARIUS. Darius the father of Xerxes used to praise himself, saying that he became even wiser in battles and dangers. When he laid a tax upon his subjects, he summoned his lieutenants, and asked them whether the tax was burthensome or not? When they told him it was moderate, he commanded them to pay half as much as was at first demanded. As he was opening a pomegranate, one asked him what it was of which he would wish for a number equal to the seeds thereof. He said, Of men like Zopyrus,—who was a loyal person and his friend. This Zopyrus, after he had maimed himself by cutting off his nose and ears, beguiled the Babylonians; and being trusted by them, he betrayed the city to Darius, who often said that he would not have had Zopyrus maimed to gain a hundred Babylons. SEMIRAMIS. Semiramis built a monument for herself, with this inscription: Whatever king wants treasure, if he open this tomb, he may be satisfied. Darius therefore opening it found no treasure, but another inscription of this import: If thou wert not a wicked person and of insatiable covetousness, thou wouldst not disturb the mansions of the dead. XERXES. Arimenes came out of Bactria as a rival for the kingdom with his brother Xerxes, the son of Darius. Xerxes sent presents to him, commanding those that brought them to say: With these your brother Xerxes now honors you; and if he chance to be proclaimed king, you shall be the next person to himself in the kingdom. When Xerxes was declared king, Arimenes immediately did him homage and placed the crown upon his head; and Xerxes gave him the next place to himself. Being offended with the Babylonians, who rebelled, and having overcome them, he forbade them weapons, but commanded they should practise singing and playing on the flute, keep brothel-houses and taverns, and wear loose coats. He refused to eat Attic figs that were brought to be sold, until he had conquered the country that produced them. When he caught some Grecian scouts in his camp, he did them no harm, but having allowed them to view his army as much as they pleased, he let them go.