Socrates was wont to give this advice to young men that accustomed themselves to their mirrors:—if ill-favored, to correct their deformity by the practice of virtue; if handsome, not to blemish their outward form with inward vice. In like manner, it would not be amiss for a mistress of a family, when she holds her mirror in her hands, to discourse her own thoughts:—if deformed, thus, Should I prove lewd and wicked too?—on the other side, thus the fair one, What if chaste beside? For it adds a kind of veneration to a woman not so handsome, that she is more beloved for the perfections of her mind than the outside graces of her body.