Cato ejected a certain Roman out of the senate for kissing his wife in the presence of his daughter. It is true, the punishment was somewhat too severe; but if kissing and colling and hugging in the sight of others be so unseemly, as indeed it is, how much more indecent is it to chide and brawl and maunder one at another while strangers are in company? If lawful familiarity and caresses between man and wife are not to be allowed but in their private retirements, shall the bitter interchanges and loud discoveries of invective and inconsiderate passion be thought an entertainment pleasingly proper for unconcerned and public ears?

As there is little or no use to be made of a mirror, though in a frame of gold enchased with all the sparkling variety of the richest gems, unless it render back the true similitude of the image it receives; so is there nothing of profit in a wealthy dowry, unless the conditions, the temper, the humor of the wife be conformable to the natural disposition and inclination of the husband, and he sees the virtues of his own mind exactly represented in hers. Or, if a fair and beautiful mirror that makes a sad and pensive visage look jocund and gay, or a wanton or smiling countenance show pensive and mournful, is therefore presently rejected as of no value; thus may not she be thought an angry, peevish, and importunate woman, that louts and lowers upon the caresses of a husband, and when he courts the pastime of her affections, entertains him with frumps and taunts, but when she finds him serious in business, allures him then with her unseasonable toyings to pleasure and enjoyment? For the one is an offence of impertinency, the other a contempt of her husband’s kindness. But, as geometricians affirm that lines and surfaces are not moved of themselves, but according to the motions of the bodies to which they belong, so it behooves a woman to challenge no peculiar passion or affection as her own, but to share with her husband in business, in his recreations, in his cares, and in his mirth.

As they who are offended to see their wives eat and drink freely in their company do but whet their appetites to glut and gormandize in corners by themselves; so they who refuse to frolic in retirement with their wives, or to let them participate of their private pastimes and dalliances, do but instruct them to cater for their own pleasures and delights.

The Persian kings, when they contain themselves within the limits of their usual banquets, suffer their married wives to sit down at their tables; but when they once design to indulge the provocations of amorous heats and wine, then they send away their wives, and call for their concubines, their gypsies, and their songstresses, with their lascivious tunes and wanton galliards. Wherein they do well, not thinking it proper to debauch their wives with the tipsy frolics and dissolute extravagances of their intemperance.

If therefore any private person, swayed by the unruly motions of his incontinency, happen at any time to make a trip with a kind she-friend or his wife’s chambermaid, it becomes not the wife presently to lower and take pepper in the nose, but rather to believe that it was his respect to her which made him unwilling she should behold the follies of ebriety and foul intemperance.