And there is strong proof of this; for Theseus, although he had suffered no wrong at their hands himself, sallied out in behalf of others against those miscreants; while Romulus and Remus, as long as they themselves were not harmed by the tyrant, suffered him to wrong everybody else. And surely, if it was a great thing for Romulus to be wounded in a battle with the Sabines, and to slay Acron, and to conquer many enemies in battle, with these exploits we may compare, on the part of Theseus, his battle with the Centaurs and his campaign against the Amazons; but as for the daring which he showed about the Cretan tribute, whether that was food for some monster, or a sacrifice on the tomb of Androgeos, or whether—and this is the mildest form of the story— he offered himself for inglorious and dishonourable servitude among insolent and cruel men when he volunteered to sail away with maidens and young boys, words cannot depict such courage, magnanimity, righteous zeal for the common good, or yearning for glory and virtue.