to night’s mysterious gloom from forth the firmament; the peaks of Parnassus, where no man may set foot, are all ablaze and hail the car of day for mortal’s service. Up mounts the smoke of myrrh, offering of the desert; to Phoebus’ roof; there on the holy tripod sits the Delphian priestess, chanting to the ears of Hellas in numbers loud, whate’er Apollo doth proclaim. Ye Delphians, votaries of Phoebus, away! to Castalia’s gushing fount as silver clear, and, when ye have bathed you in its waters pure, enter the shrine; and keep your lips in holy silence that it may be well, careful to utter words of good omen amongst yourselves to those who wish to consult the oracle; while I with laurel-sprays and sacred wreaths and drops of water sprinkled o’er the floor will purify the entrance to the shrine of Phoebus, my task each day from childhood’s hour; and with my bow will I put to flight the flocks of feathered fowls that harm his sacred offerings; for here in Phoebus’ shrine, which nurtured me, I minister, an orphan, fatherless and motherless. Ion Come, thou tender laurel-shoot, gathered from gardens divine to wait upon the glorious god, thou that sweepest clean the altar of Phoebus hard by his shrine, where holy founts, that ever gush with ceaseless flow, bedew the myrtle’s hallowed spray wherewith I cleanse the temple-floor the livelong day, so soon as the swift sun-god wings his flight on high, in my daily ministration. Hail Paean, prince of healing! blest, ah! doubly blest be thou, child of Latona!