while life is hers, endure within the sunshine of her eyes the sight of alien rulers in her halls. Chorus I blush for that god of song, if this stranger is to witness the torch-dance, that heralds in the twentieth dawn, around Callichorus’ fair springs, a sleepless votary in midnight revels, what time the star-lit firmament of Zeus, the moon, and Nereus’ fifty daughters, that trip it lightly o’er the sea and the eternal rivers’ tides, join the dance in honour of the maiden with the crown of gold and her majestic mother; where this vagabond, by Phoebus favoured, thinks to reign, entering into other men’s hard toil. Chorus Look to it, all ye bards, who, in malicious strains, expose our amours and unholy bonds of lawless love; see how far our virtue surpasses man’s disloyalty. Change the burden of your song and keep your spiteful verse to brand man’s faithlessness. For this scion of the stock of Zeus shows himself a heedless wight, denying to the mistress of his halls the lot of mutual offspring, and, paying all his court to some strange love, hath gotten him a bastard son. Servant Ladies of another land, where may I find your mistress, daughter of Erechtheus? For I have searched each nook and corner of this town, and cannot find her. Chorus What news, my fellow-thrall? why that hurried gait? what tidings bringest thou? Servant I am pursued; the rulers of this land are seeking her to stone her to death. Chorus Alas, what is thy tale? say not we are detected in our secret plot for murdering the boy? Servant Thou hast guessed aright; nor wilt thou be the last to share the trouble. Chorus How was the hidden scheme laid bare? Servant The god found means to master wrong with right, unwilling to see his shrine polluted. Chorus How so? I do conjure thee, tell us all. For if to die or yet to live be ours, ’twere sweeter so, when we know all. Servant Soon as Xuthus, husband of Creusa, had left the god’s prophetic shrine, taking with him his new-found son, to hold the feast and sacrifice that he designed to offer to the gods, himself departed to the place where leaps the Bacchic flame, with blood of sacrifice to dew the double peaks of Dionysus for the son now offered to his gaze, and thus he spake, My son, abide thou here, and raise a spacious tent by craftsmen’s toiling skill; and if I remain long time away after I have sacrificed to the gods of thy birth, let the feast be spread for all friends present. Therewith he took the heifers and went his way. Meantime his stripling son in solemn form set up with upright stays the tent, inclosed but not with walls, taking good heed to guard it ’gainst the blazing midday sun, nor less against his westering beams, the limit of his course; an oblong space of five score feet he meted out so that it contained ten thousand feet within that measure’s square, as science phrases it , intending to invite all Delphi to the feast. Then from the temple-treasury tapestry he took and therewith made a shelter, wondrous sight to see. First o’er the roof-tree he threw a canopy of robes, an offering Heracles, the son of Zeus, had brought unto the god from his Amazonian spoils. On them was broidered many a pictured scene, to wit, Heaven marshalling his host of stars upon the vaulted sky; there was the sun-god urging on his steeds toward his fiery goal, the bright star of evening at his heels. Night too in sable robes went hurrying by, drawn by a single pair, and the stars did bear her company. Across the zenith a Pleiad sailed, and Orion too with falchion dight was there; above was the bear making his tail to turn upon the golden pole. Up shot the moon’s full face, that parts the months in twain; there too the Hyades showed their unerring light to mariners; arid Dawn, that brings the morning back, was chasing the stars before her. Next on the sides he hung yet other tapestry; barbarian ships bearing down on the fleet of Hellas ; and monsters half-man, half-beast; the capture of the Thracian steeds; the hunting of savage stags and lions fierce; while at the entry Cecrops close to his daughters was wreathing his coils, an offering of some Athenian votary; and in the midst of the banquet-hall he set goblets of gold, while a herald hasted and invited to the feast all citizens who would come. Then, when the tent was full, they decked themselves with garlands and took their fill of the rich viands. Anon after they had put from them the pleasure of eating came an old man and stood in the midst, where his officious zeal provoked loud laughter among the guests; for he would draw from the drinking-pitchers water to wash the hands withal and