<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2" n="1"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1" n="prol"><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1.prol" n="21"><p rend="align(indent)">One word more: not long ago an Eclectic school was introduced by Potamo of Alexandria,<note resp="editor">Certainly not the same as the person mentioned by Porphyry in his <title rend="italic">Life of Plotinus,</title> 9, 11, for Polemo, not Potamo, is the correct form of the name in that place. Potamo is said by Suidas (<foreign xml:lang="lat">s.v.</foreign> <foreign xml:lang="grc">Ποτάμων Ἀλ.</foreign>) to have lived shortly before and contemporary with Augustus, whence it follows that Diogenes has taken without alteration a statement by an earlier writer who might truthfully say <q>not long ago</q> of the reign of Augustus. Suidas, whose article <foreign xml:lang="grc">αἵρεσις</foreign> agrees closely with our text, naturally omits <foreign xml:lang="grc">πρὸ ὀλίγου.</foreign></note>, who <pb n="V1_23"/> made a selection from the tenets of all the existing sects. As he himself states in his <title rend="italic">Elements of Philosophy,</title> he takes as criteria of truth (1) that by which the judgement is formed, namely, the ruling principle of the soul; (2) the instrument used, for instance the most accurate perception. His universal principles are matter and the efficient cause, quality, and place; for that out of which and that by which a thing is made, as well as the quality with which and the place in which it is made, are principles. The end to which he refers all actions is life made perfect in all virtue, natural advantages of body and environment being indispensable to its attainment.</p><p rend="align(indent)">It remains to speak of the philosophers themselves, and in the first place of Thales.</p></div></div><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1" n="1"><head rend="align(center)">Chapter 1. THALES (floruit circa 585 B.C., the date of the eclipse)</head><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1.1" n="22"><p rend="align(indent)">Herodotus, Duris, and Democritus are agreed that Thales was the son of Examyas and Cleobulina, and belonged to the Thelidae<note resp="editor">Nelidac, if Bywater’s emendation is correct.</note> who are Phoenicians, and among the noblest of the descendants of Cadmus and Agenor. As Plato testifies, he was one of the Seven Sages. He was the first to receive the name of Sage, in the archonship of Damasias<note resp="editor">582 b.c.</note> at Athens, when the term was applied to all the Seven Sages, as Demetrius of Phalerum mentions in his <title rend="italic">List of Archons.</title> He was admitted to citizenship at Miletus when he came to that town along with Nileos, who had been expelled from Phoenicia. Most writers, however, represent him as a genuine Milesian and of a distinguished family.</p></div><pb n="V1_25"/><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1.1" n="23"><p rend="align(indent)">After engaging in politics he became a student of nature. According to some he left nothing in writing; for the <title rend="italic">Nautical Astronomy</title><note resp="editor"><foreign xml:lang="lat">Cf.</foreign> Simplicius, <title rend="italic">In Phys.</title> i. 23, 29-33 d.</note> attributed to him is said to be by Phocus of Samos. Callimachus knows him as the discoverer of the Ursa Minor; for he says in his <title rend="italic">Iambics</title>:
<quote rend="blockquote">Who first of men the course made plain
	<l/>Of those small stars we call the Wain,
	<l/>Whereby Phoenicians sail the main.<note resp="editor">Greek mariners steered by the Great Bear, the Phoenicians by the Little Bear, as Ovid states, <title rend="italic">Tristia</title>, iv. 3. 1, 2.</note>.</quote>
	But according to others he wrote nothing but two treatises, one <title rend="italic">On the Solstice</title> and one <title rend="italic">On the Equinox</title>, regarding all other matters as incognizable. He seems by some accounts to have been the first to study astronomy,<note resp="editor">See Sir T. L. Heath, <title rend="italic">Aristarchus of Samos</title>, pp. 12-23.</note>, the first to predict eclipses of the sun and to fix the solstices; so Eudemus in his <title rend="italic">History of Astronomy.</title> It was this which gained for him the admiration of Xenophanes and Herodotus and the notice of Heraclitus and Democritus.</p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1.1" n="24"><p rend="align(indent)">And some, including Choerilus the poet, declare that he was the first to maintain the immortality of the soul. He was the first to determine the sun’s course from solstice to solstice, and according to some the first to declare the size of the sun to be one seven hundred and twentieth part of the solar circle, and the size of the moon to be the same fraction of the lunar circle. He was the first to give the last day of the month the name of Thirtieth, and the first, some say, to discuss physical problems.</p><p rend="align(indent)">Aristotle<note resp="editor"><title rend="italic">De anima</title>, A 2, 405 a 19.</note> and Hippias affirm that, arguing from the magnet and from amber, he attributed a soul or life even to inanimate objects. Pamphila states that, <pb n="V1_27"/> having learnt geometry from the Egyptians, he was the first to inscribe a right-angled triangle in a circle, whereupon he sacrificed an ox. </p></div><div type="textpart" subtype="section" xml:base="urn:cts:greekLit:tlg0004.tlg001.perseus-eng2:1.1" n="25"><p>Others tell this tale of Pythagoras, amongst them Apollodorus the arithmetician. (It was Pythagoras who developed to their furthest extent the discoveries attributed by Callimachus in his <title rend="italic">Iambics</title> to Euphorbus the Phrygian, I mean <q>scalene triangles</q> and whatever else has to do with theoretical geometry.<note resp="editor"><foreign xml:lang="lat">i.e.</foreign> a theory concerned with lines, <foreign xml:lang="grc">γραμμαί,</foreign> which of course include curves as well as straight lines.</note>)</p><p rend="align(indent)">Thales is also credited with having given excellent advice on political matters. For instance, when Croesus sent to Miletus offering terms of alliance, he frustrated the plan; and this proved the salvation of the city when Cyrus obtained the victory. Heraclides makes Thales himself<note resp="editor">Namely, in a dialogue. <foreign xml:lang="lat">Cf.</foreign> viii. 4.</note> say that he had always lived in solitude as a private individual and kept aloof from State affairs. </p></div></div></div></div></body></text></TEI>