<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="edition" n="urn:cts:engLit:sidney.defence.perseus-eng1" xml:lang="eng"><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="56"><p resp="perseus">Of the other side, who would shew the honours haue bene by the best sort of iudgements graunted them, a whole sea of examples woulde present themselues; <name rend="italic">Alexanders</name>, <name rend="italic">Cæsars</name>, <name rend="italic">Scipioes</name>, all fauourers of <name rend="italic">Poets: </name> <name rend="italic">Lælius</name>, called the Romane <name rend="italic">Socrates</name> himselfe a <name rend="italic">Poet</name> ; so as part of <name rend="italic">Heautontimoroumenon</name> in <name rend="italic">Terrace</name>, was supposed to bee made by him. And euen the Greeke <name rend="italic">Socrates</name>, whome <name rend="italic">Appollo</name> confirmed to bee the onely wise man, is said to haue spent part of his olde time in putting <name rend="italic">Esopes</name> Fables into verses. And therefore full euill should it become his scholler <name rend="italic">Plato, </name> to put such words in his maisters mouth against <name rend="italic">Poets</name>. But what needs more? <name rend="italic">Aristotle</name> writes the Arte of <name rend="italic">Poesie</name>, and why, if it should not bee written ? <name rend="italic">Plutarche</name> teacheth the vse to bee gathered of them, and how, if they should not bee reade ? And who reades <name rend="italic">Plutarches</name> either Historie or <name rend="italic">Philosophie, </name> shall finde hee trimmeth both their garments with gardes of <name rend="italic">Poesie</name>. But I list not to defend <name rend="italic">Poesie</name> with the helpe of his vnderling <name rend="italic">Historiographie</name>. Let it suffice to haue shewed, it is a fit soyle for praise to dwell vppon: and what dispraise may set vppon it, is either easily ouercome, or transformed into iust commendation. So that since the excellencies of it, may bee so easily and so iustly confirmed, and the lowe creeping obiections so soone trodden downe, it not beeing an Art of lyes, but of true doctrine; not of effeminatenesse, but of notable stirring of courage; not of abusing mans wit, but of strengthening mans wit;not banished, but honored by <name rend="italic">Plato</name>; Let vs rather plant more Lawrels for to ingarland the <name rend="italic">Poets</name> heads (which honor of being Lawreate, as besides them onely triumphant Captaines were, is a sufficient authoritie to shewe the price they ought to bee held in ) then suffer the ill sauoured breath of such wrong speakers once to blow vppon the cleare springs of <name rend="italic">Poesie. </name> </p></div><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="57"><p resp="perseus">But since I haue runne so long a Carrier in this matter, methinkes before I giue my penne a full stoppe, it shall be but a litle more lost time, to enquire why England the Mother of excellent mindes should be growne so hard a stepmother to <name rend="italic">Poets</name>, who certainely in wit ought to passe all others, since all onely proceedes from their wit, beeing indeed makers of themselues, not takers of others. How can I but exclaime. <foreign xml:lang="lat">Musa mihi causas memoria quo numine laeso</foreign>, Sweete <name rend="italic">Poesie</name> that hath aunciently had Kings, Emperours, Senatours, great Captaines, such as besides a thousandes others, <name rend="italic">Dauid, Adrian, Sophocles, Germanicus, </name> not onelie to fauour <name rend="italic">Poets, </name> but to bee <name rend="italic">Poets: </name> and of our nearer times, can present for her Patrons, a <name rend="italic">Robert</name> King of <name rend="italic">Scicill</name>, the great King <name rend="italic">Fraunces</name> of <name rend="italic">Fraunce, </name> King <name rend="italic">Iames</name> of <name rend="italic">Scotland</name>; such Cardinalls as <name rend="italic">Bembus</name>, and <name rend="italic">Bibiena</name> ; suche famous Preachers and Teachers, as <name rend="italic">Beza</name> and <name rend="italic">Melanchthon</name>; so learned <name rend="italic">Philosophers</name>, as <name rend="italic">Fracastorius</name>, and <name rend="italic">Scaliger</name> ; so great Orators, as <name rend="italic">Pontanus</name>, and <name rend="italic">Muretus</name> ; so pearcing wits, as <name rend="italic">George Buchanan</name>; so graue Cousailours, as besides manie, but before all, the <name rend="italic">Hospitall</name> of <name rend="italic">Fraunce</name> ; then whome I thinke that Realme neuer brought forth a more accomplished iudgement, more firmly builded vpon vertue: I say these with numbers of others, not onely to read others <name rend="italic">Poesies, </name> but to <name rend="italic">poetise</name> for others reading ; that <name rend="italic">Poesie</name> thus embraced in all other places, should onely finde in our time a hard welcome in England. I thinke the verie earth laments it, and therefore deckes our soyle with fewer Lawrels then it was accustomed. For heretofore, <name rend="italic">Poets</name> haue in England also flourished: and which is to be noted, euen in those times when the Trumpet of <name rend="italic">Mars</name> did sound lowdest. </p></div><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="58"><p resp="perseus">And now that an ouer faint quietnesse should seeme to strowe the house for <name rend="italic">Poets</name>. They are almost in as good reputation, as the <name rend="italic">Mountebanckes</name> at <name rend="italic">Venice</name>. Truly euen that, as of the one side it giueth great praise to <name rend="italic">Poesie, </name> which like <name rend="italic">Venus</name>(but to better purpose) had rather be troubled in the net with <name rend="italic">Mars, </name>then enioy the homely quiet of <name rend="italic">Vulcan</name>. So serueth it for a peece of a reason, why they are lesse gratefull to idle England, which now can scarce endure the paine of a penne. Vpon this necessarily followeth, that base men with seruill wits vndertake it, who thinke it inough if they can be rewarded of the Printer: and so as <name rend="italic">Epaminandas</name> is said with the honor of his vertue to haue made an Office, by his exercising it, which before was contemtible, to become highly respected: so these men no more but setting their names to it, by their own disgracefulnesse, disgrace the most gracefull <name rend="italic">Poesie. </name> For now as if all the <name rend="italic">Muses</name> were got with childe, to bring forth bastard Poets: without any commission, they do passe ouer the Bankes of <name rend="italic">Helicon</name>, till they make the Readers more wearie then Post-horses: while in the meane time, they <foreign xml:lang="lat">Queis meliore luto finxit praecordia Titan, </foreign> are better content to suppresse the out-flowings of their wit, then by publishing them, to be accounted Knights of the same order. </p></div></div></body></text></TEI>