<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="edition" n="urn:cts:engLit:sidney.defence.perseus-eng1" xml:lang="eng"><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="35"><p resp="perseus">And so a conclusion not vnfitly ensue, that as vertue is the most excell't resting place for al worldly learning to make his end of, so <name rend="italic">Poetry</name> being the most familiar to teach it, and most Princely to moue towards it, in the most excellent worke, is the most excellent workeman. But I am content not onely to decipher him by his workes (although workes in commendation and dispraise, must euer hold a high authoritie) but more narrowly will examine his parts, so that ( as in a man ) though altogither may carrie a presence full of maiestie and bewtie, perchance in some one defectuous peece we may finde blemish. </p></div><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="36"><p resp="perseus">Now in his parts, kindes, or <foreign xml:lang="lat">species, </foreign> as you list to tearme them, it is to be noted, that some <name rend="italic">Poesies</name> haue coupled togither two or three kindes, as the <name rend="italic">Tragicall</name> and <name rend="italic">Comicall</name>, whereupon is risen the <name rend="italic">Tragicomicall</name>, some in the maner haue mingled prose and verse, as <name rend="italic">Sanazara</name> and <name rend="italic">Boetius;</name> some haue mingled matters <name rend="italic">Heroicall</name> and <name rend="italic">Pastorall, </name> but that commeth all to one in this question, for if seuered they be good, the coniunction cannot be hurtfull: therefore perchance forgetting some, and leauing some as needlesse to be remembred. It shall not bee amisse, in a word to cite the speciall kindes, to see what faults may be found in the right vse of them. Is it then the Pastorall <name rend="italic">Poeme</name> which is misliked ? (For perchance where the hedge is lowest they will soonest leape ouer) is the poore pipe disdained, which somtimes out of <name rend="italic">Mælibeus</name> mouth, can shewe the miserie of people, vnder hard Lords and rauening souldiers? And again by <name rend="italic">Titerus, </name> what blessednesse is deriued, to them that lie lowest, from the goodnesse of them that sit highest ? Sometimes vnder the prettie tales of Woolues and sheepe, can enclude the whole considerations of wrong doing and patience; sometimes shew that contentions for trifles, can get but a trifling victory, wher perchance a man may see, that euen <name rend="italic">Alexander &amp; Darius</name>, when they straue who should be Cocke of this worldes dunghill, the benefit they got, was, that the afterliuers may say, <quote xml:lang="lat"><l>Haec memini et victum frustra contendere Thirsim. </l><l>Ex illo Coridon, Coridon est tempore nobis. </l></quote> </p></div><div type="textpart" subtype="paragraph" xml:base="urn:cts:engLit:sidney.defence.perseus-eng1" n="37"><p resp="perseus">Or is it the lamenting <name rend="italic">Elegiack</name>, which in a kinde heart would mooue rather pittie then blame, who bewaileth with the great Philosopher <name rend="italic">Heraclitus, </name> the weakenesse of mankinde, and the wretchednesse of the world: who surely is to bee praised either for compassionate accompanying iust causes of lamentations, or for nightlie painting out how weake be the passions of wofulnesse ? Is it the bitter but wholesome <name rend="italic">Iambick, </name> who rubbes the galled minde, in making shame the Trumpet of villanie, with bolde and open crying out against naughtinesse ? Or the <name rend="italic">Satirick, </name> who <foreign xml:lang="lat">Omne vafer vitium ridenti tandit amico, </foreign> who sportingly, neuer leaueth, till he make a man laugh at follie; and at length ashamed, to laugh at himself; which he cannot auoyde, without auoyding the follie ? who while <foreign xml:lang="lat">Circum præcordia ludit, </foreign> giueth vs to feele how many headaches a passionate life bringeth vs to? How when all is done, <foreign xml:lang="lat">Est Vlubris animus si nos non deficit aquus. </foreign> </p></div></div></body></text></TEI>